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Theatre of ancient Rome

The theatre of ancient Rome was a diverse and interesting art form, ranging from festival performances of street theatre and acrobatics, to the staging of Plautus's broadly appealing situation comedies, to the high-style, verbally elaborate tragedies of Seneca. Although Rome had a native tradition of performance, the Hellenization of Roman culture in the 3rd century BC had a profound and energizing effect on Roman theatre and encouraged the development of Latin literature of the highest quality for the stage.
The Roman historian Livy wrote that the Romans first experienced theatre in the 4th century BC, with a performance by Etruscan actors.〔Beacham (1996, 2).〕 Beacham argues that they had been familiar with "pre-theatrical practices" for some time before that recorded contact.〔Beacham (1996, 3).〕 Roman drama began in 240 BC with the plays of Livius Andronicus.〔 It remained popular throughout Late Antiquity, by the mid 4th century AD, 102 out of 176 ''ludi publici'' being dedicated to theatre, besides a considerably lower number of gladiator and chariot racing events.
==Roman drama==
Following the expansion of the Roman Republic (509–27 BC) into several Greek territories between 270–240 BC, Rome encountered Greek drama.〔Brockett and Hildy (2003, 43).〕 From the later years of the republic and by means of the Roman Empire (27 BC – 476 AD), theatre spread west across Europe, around the Mediterranean and reached England; Roman theatre was more varied, extensive and sophisticated than that of any culture before it.〔Brockett and Hildy (2003, 36, 47).〕 While Greek drama continued to be performed throughout the Roman period, the year 240 BC marks the beginning of regular Roman drama.〔Brockett and Hildy (2003, 43). For more information on the ancient Roman dramatists, see .〕 From the beginning of the Roman empire, however, interest in full-length drama declined in favour of a broader variety of theatrical entertainments.〔Brockett and Hildy (2003, 46–47).〕
The first important works of Roman literature were the tragedies and comedies that Livius Andronicus wrote from 240 BC.〔Brockett and Hildy (2003, 47).〕 Five years later, Gnaeus Naevius also began to write drama.〔 No plays from either writer have survived. While both dramatists composed in both genres, Andronicus was most appreciated for his tragedies and Naevius for his comedies; their successors tended to specialise in one or the other, which led to a separation of the subsequent development of each type of drama.〔 By the beginning of the 2nd century BC, drama was firmly established in Rome and a guild of writers (''collegium poetarum'') had been formed.〔Brockett and Hildy (2003, 47–48).〕
The Roman comedies that have survived are all ''fabula palliata'' (comedies based on Greek subjects) and come from two dramatists: Titus Maccius Plautus (Plautus) and Publius Terentius Afer (Terence).〔Brockett and Hildy (2003, 48–49).〕 In re-working the Greek originals, the Roman comic dramatists abolished the role of the chorus in dividing the drama into episodes, and introduced musical accompaniment to its dialogue (between one-third of the dialogue in the comedies of Plautus and two-thirds in those of Terence).〔Brockett and Hildy (2003, 49).〕 The action of all scenes is set in the exterior location of a street and its complications often follow from eavesdropping.〔 Plautus, the more popular of the two, wrote between 205 and 184 BC and twenty of his comedies survive, of which his farces are best known; he was admired for the wit of his dialogue and his use of a variety of poetic meters.〔Brockett and Hildy (2003, 48).〕 All of the six comedies that Terence wrote between 166 and 160 BC have survived; the complexity of his plots, in which he often combined several Greek originals, was sometimes denounced, but his double-plots enabled a sophisticated presentation of contrasting human behaviour.〔
No early Roman tragedy survives, though it was highly regarded in its day; historians know of three early tragedians—Quintus Ennius, Marcus Pacuvius and Lucius Accius.〔 From the time of the empire, the work of two tragedians survives—one is an unknown author, while the other is the Stoic philosopher Seneca.〔Brockett and Hildy (2003, 50).〕 Nine of Seneca's tragedies survive, all of which are ''fabula crepidata'' (tragedies adapted from Greek originals); his ''Phaedra'', for example, was based on Euripides' ''Hippolytus''.〔Brockett and Hildy (2003, 49–50).〕 Historians do not know who wrote the only extant example of the ''fabula praetexta'' (tragedies based on Roman subjects), ''Octavia'', but in former times it was mistakenly attributed to Seneca due to his appearance as a character in the tragedy.〔

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